For all the crap I give to the bloggers at the conservative site GetReligion, we agree on one fundamental proposition: that the media coverage of religion in America isn't very good.
Coverage of religion & politics is even worse, as Mollie notes:
Last week Michael Luo of The New York Times had a fascinating piece about the public piety of Sen. Hillary Clinton. After decades of losing socially conservative religious voters, Democrats are noticeably reaching out to religious folks. It’s wise for media outlets to track and analyze the move.
Of course, journalists are at a bit of a disadvantage that may affect the quality of the pieces about the trend. For one, they seem to have totally bought into a simplistic two-party story of religion and politics in America. They say, well on the left you have mainstream religious folks who think Jesus wanted big government social welfare programs and on the right you have those evangelicals and fundies who say Jesus only cared about protecting unborn children and keeping marriage sacred.
This trend both shortchanges the larger story and serves the narrow interests of the two groups that get all the coverage. It serves the two groups because it helps push their very real special interests to the forefront of media coverage. But it shortchanges the larger stories because it completely misses those who don’t fit in either camp — the churches that are focused less on American politics and more on, say, the Sacraments, worship, eternal life, etc. It also neglects the very real similarities of the groups on left and right: they highlight moralism, relevance, and personal feeling and politicize the moral meaning of Christianity; they tend not to embrace ritual, churchliness, and tradition....
I disagree with large portions of this, particularly the first paragraph, which repeats what we might call the "Amy Sullivan hypothesis". We'll get into what's wrong with that in another post.
I'm also not convinced that Mollie's idea of structural similarities between conservative and liberal Christians holds up. I'm sure the Episcopalians would love nothing better than to retreat into "ritual, churchliness, and tradition," for example, except that they're under constant siege by the IRD and other conservative ideologues.
In any case, the core of the analysis is dead-on: coverage of these subjects gravitates to the extremes, which leaves the vast majority of people out.
MANY folks, including some who should know better, have expressed surprise that the 2008 presidential campaign is so thoroughly mired in questions of faith (and by "faith," I really mean "Christianity").
This really shouldn't be such a shock. The country has spent the better part of 30 years being told that all Real Christians cared about was abortion and teh gayz. Lately, that's morphed into making war on brown people and keeping them out of our nation, but the principle is the same. Christians, we have been told over and over and over again, are defined by who they are against. And finally, after decades of this, rank-and-file believers are starting to get sick of it. They're sick of the conservative project as a whole, actually: sick of war and trickle-down economics and bashing people who are different from us.
But the way this plays out for Christians is that they've gotten sick of being told that if they really had faith, they'd have banned abortion and outlawed the queers years ago. What about, you know, feeding the hungry? Making peace? Caring for one another? I hear these questions all the time in my mostly apolitical, very-not-liberal congregation.
People are just tired of all the b.s. that has been going on about supposed American values, and they want the old ones back. The presidential campaign is just a proxy battle for that larger fight. That, more than anything, is what drives Americans' desire for their president to be a religious person, I think. But to Mollie's point, it's also indicative that sacramental types aren't the only ones who get left out when the story of American Christianity is told.