Eighty or so evangelical leaders have to come together to issue what they call "An Evangelical Manifesto":

Conservative Christian leaders who believe the word "evangelical" has lost its religious meaning plan to release a starkly self-critical document saying the movement has become too political and has diminished the Gospel through its approach to the culture wars.

The statement, called "An Evangelical Manifesto," condemns Christians on the right and left for "using faith" to express political views without regard to the truth of the Bible, according to a draft of the document obtained Friday by The Associated Press.

"That way faith loses its independence, Christians become 'useful idiots' for one political party or another, and the Christian faith becomes an ideology," according to the draft.

The declaration, scheduled to be released Wednesday in Washington, encourages Christians to be politically engaged and uphold teachings such as traditional marriage. But the drafters say evangelicals have often expressed "truth without love," helping create a backlash against religion during a "generation of culture warring."

"All too often we have attacked the evils and injustices of others," they wrote, "while we have condoned our own sins." They argue, "we must reform our own behavior."

Pee Ess: br t got there first.

Vonnegut, via Poputonian:

Most Americans don't know what the socialists did during the first half of the past century with art, with eloquence, with organizing skills, to elevate the self-respect, the dignity and political acumen of American wage earners, of our working class.

...

"Socialism" is no more an evil word than "Christianity." Socialism no more prescribed Joseph Stalin and his secret police and shuttered churches than Christianity prescribed the Spanish Inquisition. Christianity and socialism alike, in fact, prescribe a society dedicated to the proposition that all men, women, and children are created equal and shall not starve.

...

Get a load of this. Eugene Debs, who died back in 1926, when I was not yet four, ran five times as the Socialist Party candidate for president, winning 900,000 votes, almost 6 percent of the popular vote, in 1912, if you can imagine such a ballot. He had this to say while campaigning:

     As long as there is a lower class, I am in it.

     As long as there is a criminal element, I'm of it.

     As long as there is a soul in prison, I am not free.

Doesn't anything socialistic make you want to throw up? Like great public schools, or health insurance for all?

When you get out of bed each morning, with the roosters crowing, wouldn't you like to say, "As long as there is a lower class, I am in it. As long as there is a criminal element, I am of it. As long as there is a soul in prison, I am not free."

How about Jesus' Sermon on the Mount, the Beatitudes?

     Blessed are the meek, for they shall inherit the Earth.

     Blessed are the merciful, for they shall obtain mercy.

     Blessed are the peacemakers, for they shall be called the children of God.

And so on

Not exactly planks in a Republican platform. Not exactly George W. Bush, Dick Cheney, or Donald Rumsfeld stuff.

For some reason, the most vocal Christians among us never mention the Beatitudes. But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes be posted anywhere.

"Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!

I did get to know one socialist ... Powers Hapgood of Indianapolis. He was a typical Hoosier idealist, like Debs, was a middle-class person who thought there could be more economic justice in this country. He wanted a better country, that's all.

After graduating from Harvard, he went to work as a coal miner, urging his working-class brothers to organize in order to get better pay and safer working conditions. He also led protesters at the execution of the anarchists Nicola Sacco and Bartolomeo Vanzetti in Massachusetts in 1927.

Hapgood's family owned a successful cannery in Indianapolis, and when Powers Hapgood inherited it, he turned it over to the employees, who ruined it.

We met in Indianapolis after the end of the Second World War. He had become an official in the CIO. There had been some sort of dust-up on a picket line, and he was testifying about it in court, and the judge stops everything and asks him, "Mr. Hapgood, here you are, you're a graduate of Harvard. Why would anyone with your advantages choose to live as you have?" Hapgood answered the judge: "Why, because of the Sermon on the Mount, Sir."

It's also worth mentioning this:

The Ten Commandments are on the front pages again, now that the Supreme Court is deliberating about the propriety of displaying that ancient moral code in public places. I have a suggestion for the justices to consider. Maybe they could recommend an alternative: substitute the Beatitudes for the Ten Commandments.

Actually the idea is not original with me. I got it from an unlikely source when it comes to spiritual matters: Kurt Vonnegut. Vonnegut, a gifted novelist not known specifically for his religious insights, made some good theological sense last year in a column he wrote. He noted that there is a lot of talk lately about making the Ten Commandments visible in public places, but no one ever seems to mention the Beatitudes as having any meaning for our public life. Why not? he asks. After all, the Ten Commandments are from Moses, but if you really believe in Jesus you should want his unique teachings to get some publicity. So, proposes Vonnegut, let’s put "Blessed are the merciful" signs in our courtrooms. And let’s have a big "Blessed are the peacemakers" billboard in the Pentagon.